The Emotional Pain Body, Witches and EQ: Part 2

emotional intelligenceIn a previous article I talked about the painbody and how it undermines emotional intelligence (EQ). Now let’s talk about how to deal with the painbody in our lives. But first . . .

There are many ways we typical react to the painbody that erupts in our lives and relationships. Here are a few:

  • —Most importantly and most often, we identify with the painbody. As I mentioned in Part 1, the painbody often takes over our mind and we think as it dictates us to think. We cannot tell the preverbal “forest from the trees.”
  • Act it out. (This is similar to identifying with it.) For example we might start a fight with our spouse just to prove s/he is a hurtful person.
  • We numb it. There are many ways to numb pain. Here are just a few:

o   Drink alcohol or get stoned (most addictions are part of the painbody)

o   Work, work and work some more

o   Complain until you run out of friends

o   Eat a high caloric snack (when no is looking) and then go back for seconds.

  • We try to fight the painbody. This is the most interesting because it seems like the “right” thing to do. We desperately try to dispute it and fight emotion with facts. Sometimes this works for a short time but like Dorothy’s witch, she keeps coming back. Very often when we fight the painbody, it only gets bigger. It’s like some sci-fi monster that eats up your energy and turns it on you. So good luck fighting your painbody!
  • Or we can do it the healthy way . . .

Eckhart Tolle has a very simple yet powerful approach to the painbody. It is consistent with many psychological and spiritual approaches that we all know (and practice?). Here are a few of them:

  • AAA:  Acknowledge . . . Accept . . .  Allow . . . the painbody. Don’t fight it, it will win and take parts of you with it. Instead acknowledge its eruption. Accept that it is there and mindfully allow it to be there without resistance.
  • Watch it with compassionate . . . Presence. Tolle frequently uses the term presence. He endorses being present with the painbody without reacting to it, without identifying with it, without fighting it. In this way we take away its food source, our mental engagement with it. This practice is very similar to what I write about regarding Witches in my book, Follow the Yellow Brick Road. Taking Dorothy’s lead, we should face the Witch and douse it with the water of Awareness and Compassion (what I fancy to be truth and grace, respectively).  When we do this, the witch melts.
  • Befriend it?  It might seem strange—if not masochistic—to see the painbody as a friend or ally. But when we greet it for what it is––un-integrated, impacted emotional pain that we carry around in our psyche—and we know that when it is metabolized (melts) it will release positive energy; we don’t have to be afraid of it. In fact we might welcome it as an opportunity to grow and heal. (See Getting Your Wings in the Land of Oz.)
  • Surrender. There is another discipline that uses the idea of surrender. Do you know who it is? Yes, Alcohol Anonymous prescribes the concept of “surrender” in its First Step on road to recovery. Tolle identifies two types of surrender:
    • Level #1: Surrender to the reality . . . as it is. The other day I spilled a cup of chunky soup inside our refrigerator. Becoming upset, I cursed at the horrendous crime that had just fallen upon me. And then the Awareness in me spoke. “It is soup spilled, nothing more nothing less. Be present with the reality of spilt milk soup  . . .  and oh yeah, and clean it up.”
    • Level #2: Surrender to the pain . . .  feel it. We are generally afraid of our painful feelings. But if we can separate them from the old negative “emotional notions” in our head (Tolle calls this our “Unhappy Me”), we are left with simply emotions,   which will pass with time (and the sooner we surrender, the sooner they leave).  Sadness, loneliness and anger without their “mental containers’ (e.g. “I am defective” or “No one loves me”) are just feelings and feelings come and go.

I challenge us to try this practice. Next time our painbody erupts, wait for the Awareness-within. Acknowledge and accept the painbody’s appearance. Bring compassion and grace as you watch it. Don’t give in to the temptation to identify with it, numb it, act it out or even fight it. Simply be present. Then enjoy the inevitable melting of the painbody Witch and the release of positive energy that will follow. This is emotional intelligence.

  1. Tim Sauer said:

    I understand the blog. But I am convinced all the pain has really only one purpose, a complete surrender to the Lord Jesus Christ! Once that is done then come the hope of salvation and one can enjoy all His benefits. It can’t be done without him.

  2. This is a great two-part article on the Pain Body, your insight into common ways people unproductively deal with it (drugs, over-working, over-complaining & over-eating) is especially on-point and unique. One thing I believe is incorrect however is suggesting that befriending the Pain Body is a good idea, while simultaneously giving a narrow definition of it that basically equates to what is called “the inner child,” i.e. a subconscious wound from the past (from some traumatic event(s)). The Pain Body, which I believe is the same thing referred to in Buddhism as “Mara,” and “Wetiko” by Indigenous peoples, is nothing to befriend; all it does is seek to constantly undermine our spiritual/psychological evolution through pushing lies, irrationality and unkindness. If anything deserves to be called an enemy, this is it (and actually Kabbalistic descriptions of “The Adversary” also match that of the Pain Body); to say the Devil is good because when we overcome him “it will release positive energy,” is folly. The false association here (and false associations are a main strategy of the P.B.), is between the hurt/traumatized “inner child” and the P.B.; they are NOT the same thing. The P.B. uses past trauma to fuel identification with and allegiance to its toxic misguiding thoughts, but it is not the hurt subconscious part of you itself. So, through the “inner child” it finds another avenue of identification, which as you said (and as E. Tolle says) is the main problem; it’s a “tricky little devil” as they say, and as long as you don’t COMPLETELY REJECT IT and COMPLETELY DISIDENTIFY WITH IT you remain under its influence, an influence that is ALWAYS destructive.

    Without clarity of what is good and what is evil there can be no progress, on the personal level or on the global; a logical axiom that is denied by millions who believe the nonsense spouted by Wetiko, rather than believing in their own common sense, and their benevolently wise intuitive True Self/Soul/Buddha-Nature (the opposing force of pure goodness) which is our real friend, aiding in our liberation from continued mental slavery.

    • Dr. Sam said:

      Colin: Thank you for your informed reflection. We mostly agree (as you might imagine given the context) By using the phrase “befriending” I suggest that we do not directly try to fight the pb because to do that we often reinforce the pb and seldom defeat it. My experience –and the experience of others much more enlightened than me– endorses a more mindful (Scarecrow –from my book) means to dissolve (metabolize) the pb. However, you point is well taken and in future descriptions I will try to come up with a better way to describe our non-afraid, non-reactive disposition toward the pb. Thank you gain for your thoughts and invite any more that you might have regarding this.

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